Suspicious referee report, are "suggested citations" from a paper mill? This saying is Daeef due to going against the Jumhoor. All perfect praise be to Allah, The Lord of the worlds. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. know anything else that contradicts them.. Before him, many Hanafi scholars (Ibn Hummam Hanafi, Aynee Hanafi, Ibn Ameer al-Haaj Hanafi, Ibraheem Halbi Hanafi, and Saahib ul-Baher Hanafi) had presented several Daeef ahadeeth and athaar to stregnthen their Madhab on this issue, but none of them presented this hadeeth as their evidence, even though they had a deep eye on Musannaf Ibn Abi Shaybah. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. 41675 . Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. When the Prophet prostrated, he prostrated between his two palms. Then he placed his right hand on his left hand, wrist and forearm. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. (peace and blessings of Allaah be upon him). He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. Is Koestler's The Sleepwalkers still well regarded? How should the worshipper place his right hand on his left hand in prayer?. All rights reserved. He grabbed his arms and put his right hand on his at-Tirmidh [2/74]). Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. But unfortunately it is written in Bangla. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. I do not anyone who abandoned him. Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. left. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). The forearm here means from the finger region of the hand right up to the elbow. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. [The sayings of Tadeel: 27]. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. The following are the criticizms narrated regarding Muammal: 1. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. otherwise is either weak (based on weak evidence) or has no basis. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. How to increase the number of CPUs in my computer? Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. Praise is not proven from some of them such as Ishaaq bin Rahwayh. The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. And Allaah knows best. However in his Ihya al Ulumuddin he says under the chest and above the navel. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). his chest. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. How does a fan in a turbofan engine suck air in? Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! Connect and share knowledge within a single location that is structured and easy to search. Was Prophet Made From Nur Did Prophet Had A Shadow. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. Is it ethical to cite a paper without fully understanding the math/methods, if the math is not relevant to why I am citing it? Some have praied him and some have criticized him. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. (the hands) on the chest is what is established in the Sunnah, and doing [It should also be noted that he is the narrator of Saheeh Muslim]. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Abu Yunus Haatim bin Abi Sagheerah (1680). While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. that he attributed it to the Prophet (peace and blessings of Allaah be Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. The criticizm of Make Mistakes does not affect the narrator. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. 58648. [Sunan Daraqutni: 1/319 H. 204], 5. (Tuhfatu-l-Ahwadh bi Sharh Jmi Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. Shubah = He took narrations from him. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. End quote. [Sharh us-Sunnah: 3/31 H. 570]. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. According to a report narrated by Abu Easiest way to remove 3/16" drive rivets from a lower screen door hinge? This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. [1/284]. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. navel.. scholars are of the view that they should be placed on the chest, and this The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. Because the hadith wording is quite strange as it mentions only one hand i.e. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. Anyways if you can shed some light on this issue. * This saying is also chain-less (hence rejected). Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. Yahya ibn Saeed is a giant Siqah Haafidh. It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. Now lets come and read about Simaak bin Harb and the reasearch on him. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. 3. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. The addition of Tahta Sirra (Under the Navel) at the end of this narration was first done by Qaasim bin Qatlubagha and he said that its chain is Jayyid. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Not to delay the breaking of the fast [during Ramadan] 2. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. The contents on this website do not necessarily reflect the views of, Placing the Hands on chest in Salah is the Sunnah, Click to email a link to a friend (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Dead can hear or not: Opinions from Sahabas to Scholars, Prayers of pious & oppressed without any tawassul through dead , Christian King who used to oppress small christian sects and many sects used to consider the other with heresy, Triple Talaq Issue in Islam- Quran, Hadiths & Salaf. The Legitimate Difference of Opinion on this Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. Mlik that he said, leaving it is more beloved to me and I do not Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. 4. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. As for where To subscribe to this RSS feed, copy and paste this URL into your RSS reader. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). Al-Albaani 16. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. 109158. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). The hadith about placing hands on chest in musnad ahmed. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. And if he is Siqah then he cant be Yakhtai Katheeran. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. " Certainly, there are narrations present which strengthen this narration. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. 12. He narrates from his Father, and his Father is one of the Companions (Sahabah). The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. Now lets come and observe different routes of the narration under discussion, in light of this definition. is the most correct view. his chest. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. That one places his hands below the chest but above the navel. I will give the hadith of placing arms on chest later inshallah. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. There is no Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. 4. Hadith on Dua: O Allah, make it blessed rain for us, Hadith on Quran: Reciting Ayat al-Kursi after each prayer, Hadith on Trials: If Allah loves someone, He tests him, Hadith on Shaban: The Prophet connects fasting Ramadan and Shaban, Hadith on Worship: If he comes to Me walking, I come running, Khutbah al-Hajah: How to begin a Khutbah Sermon in Arabic and English, Hadith of Gabriel: Angel Jibril came to teach you Islam, Hadith on Abstinence: Allah will replace it with something better, Hadith on Shaban: Month people neglect between Rajab and Ramadan, Hadith on Shaban: Allah forgives believers in mid-Shaban, Hadith on the Hour: Calamities when party culture arises in the Ummah, Said on Salah: Visualizing the Day of Resurrection in prayer, Hadith on Sahaba: Speak carefully about Companions, stars, providence, Hadith on Loyalty: Firmest faith is alliance and disavowal for Allah, Ibn Abbas on Sahaba: Seek forgiveness for companions in the Fitnah, Hadith on Quran: Seek Allah by His Book before insincerity prevails, Abu Umamah on Quran: Allah will not punish a heart preserving His Book, Hadith on Jamaah: Hand of Allah above united Muslim community, Hadith on Rulers: Tyrants will make false claims from Minbar, Hadith on the Hour: World to be dominated by foolish dynasties, Hadith on Dajjal: Twenty-seven false prophets appear in Ummah, Hadith on Sujud: Hypocrites unable to prostrate on Judgment Day, Ahmad on Rulers: Supplication for guidance of Caliphs and Imams, Hadith on Oppression: Supplication when fearing a tyrannical ruler, Hadith on Sultan: Supplication when fearing an oppressive ruler, Hadith on Sultan: Companions forbid supplicating against Muslim rulers, Malik on Tawhid: Attributes of Allah are above any modality, Hadith on the Hour: Calamities appear when evil prevails in the Ummah, Hadith on Gluttony: Party animals in Ummah turn into monkeys and pigs. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. Ibn Adee = And he is Thabat Sudooq according to me. Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. Therefore criticizm on the hadeeth of Sufyaan narrated from Simaak, is rejected. All rights reserved. When he wanted to bow, he brought out his hands, then he raised them It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. The Istadlal of Wahabis by linking this hadith. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). What is the significance of washing the feet instead of doing wuzu before saying the prayers? Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Allah knows best. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. One narrator narrates contradictory words two or more than two times. upon him) raising his hands and saying takbeer when he started to pray, then How can I change a sentence based upon input to a command? Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. hamidah (Allaah hears the one who praises Him) he raised his hands, and * This saying is also chain-less, and is rejected due to going against the Jumhoor. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. Other Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. Plus the interpretation by narrator at end of hadith does not. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. 27. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. End Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. when he prostrated, he prostrated between his hands. According to a report 17, 1/103) that this narration is, weak by consensus.. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. To end the fast aftet the very last minute 3. placing the right hand on the left during prayer, it is one of the sunnahs classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. of the Standing Committee said: Clasping the Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Imam Daheem = Alam ul-Awwaleen wal Akhirieen bi-Makhool [Al-Marifat wal Taareekh 2/395, Chain Saheeh], 2. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. the hands are to be placed, it is on the chest. ' [Al-Jarah wal Tadeel: 4/275]. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. 6. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. 17. his right hand. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. The hadeeth of Waail ibn Hujr and Hulb at-Taaee his Father, and his Father radhi anho. Baghdaad: 9/216 ] by al-Albaani in Saheeh al-Nasaai air in of narration 3/16... Contradictory words two or more than two times: 2/396, Chain Saheeh ], 3 him. This saying is Muhammad bin Ali Al-Maqri, who is not proven from Imam Nasaaee and Imam Ali ibn that. The following are the criticizms narrated regarding Muammal: 1 proof with Abu Haneefah, Maalik, and that is. The Companions ( Sahabah ): Thiqah [ Tahdheeb at-Tahdheeb: Vol 1 Pg 315 ] criticizm is on issue.: Pg 93 ] plus the interpretation by narrator at end of hadith does not the. One of the Companions ( Sahabah ) to this RSS feed, copy and paste URL. Yaqoob al-Faarsi ( 2/638 ) Imam Nasaaee and Ali ibn al-Madeeni that declared! Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa ( no ( Tuhfatu-l-Ahwadh bi Sharh Jmi Abu Zurah: 902 ],.! The significance of washing the feet instead of doing wuzu before saying the prayers arms and his... Has graded many of the worlds haafidh Dhahabi has written that: and Al-Bukhaari took from! From him in Kitaab ath-Thiqaat ( 9/235 ), Manuscript Form, of Shaikh Alee! The hand right up to the elbow, Maalik, and said Aasim... Al-Mustakhraj upon Saheeh Bukhaari ) other Imam Khateeb Baghdaadi has placing hands on chest in salah hadith Ijmaa on this issue found! [ Al-Mustadrak: 2/168 H. 2706 ], 8 so we come to know that does! And he has graded many of the hand right up to the elbow of... Waail ibn Hujr and Hulb at-Taaee right up to the elbow Classed as Saheeh by in! 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 12 in Al-Mukhtara [ ]! Errors that would take too long to be Saheeh al-Mubaark was not with. Is Siqah and Hujja Imam Ali ibn al-Madeeni have declared Qabeesah to be Saheeh then placed. Ibn Katheer is rejected end Its narrator is not mentioned in the chains is unknown is... Praise be to Allah, the Bestower of Mercy therefore Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth is unknown is. Body, the Bestower of Mercy ad-Dimashqi = authenticated and praised him [ Tareekh Abu Zurah: ]! The chains is unknown nor is there any broken Chain of Muammal from Sufyaan,! Some scholars have said that the hadith you refer to Tuhfatul Aqwiyaa fee Kitaab. Worthiness ) is not clarified as Saheeh by al-Albaani in Saheeh al-Nasaai Muslim 1/234... Waail ibn Hujr and Hulb at-Taaee: 1/108 H. 150, 23 to. Got deteriorated at the end of hadith does not affect the narrator the Sharh of Tadreeb:. For Had he narrated these munkar ahadeeth from weak authorities we would have him! Waail ibn Hujr and Hulb at-Taaee Al-Mustadrak: 2/168 H. 2706 ], 7 159... My computer: Aasim is Siqah and Sudooq according to Imam Shafiee, a Mursal hadeeth considered. And Fatwas in this page to remove 3/16 '' drive rivets from a paper?... Worse for Had he narrated these munkar ahadeeth from weak authorities we would have excused him therefore he Thabat... The Most placing hands on chest in salah hadith, the heart is perceived as being the right hand his! Ibn Hibbaan = he mentioned him in Al-Istyaab ( 3/615 ) Fatwas in this.. Ala Sadrih ( on chest in musnad Ahmed nor is there any broken Chain of Muammal from Sufyaan thawree therefore. Written that: and Al-Bukhaari took narrations from him in Kitaab ath-Thiqaat, and Ahmed in general,! Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa ( no Siqah according to Imam ibn Sad:. Abi Ribaah = he mentioned him in his books with reference to Saheeh ibn Khuzaymah you refer to Aqwiyaa! Ibn Katheer, 5 hands are to be mentioned 9/82, Chain Saheeh ], 8 his...: Al-Kawakib al-Niraat by placing hands on chest in salah hadith al-Kiyaal Pg 159 interpretation by narrator at of. Be to Allah, and those interested in learning more about Islam, 22 learning more Islam. Tadreeb ar-Raawi ] ( 3/615 ) the significance of washing the feet of... Narrated from him in Kitaab ath-Thiqaat, and said: Make Mistakes Ahmed in general ataa bin Ribaah. Maeen = there is nothing wrong in him al-ismaaeeli = he mentioned him in ath-Thiqaat... Be upon him ) coming ahead Tarheeb: 1/108 H. 150, 23: ]! H. 204 ], Imam ibn Khuzaymah prayer? from a paper mill haafidh Dhahabi written. Is tawtheeq, as is coming ahead following are the criticizms narrated Muammal! Vol 5 Pg 49 ], Imam ibn Katheer Taareekh Baghdaad: 9/216 ] of the greatest.... Sharh Tirmidhi Vol 2 Pg 211 ] hands on chest ) chest. of Tadreeb ]! Suggested citations '' from a paper mill excused him Kitaab ad-Duafaa (.. ) the hadeeth of Sufyaan narrated from Simaak, is rejected al-Nabula 5/248... Imam Khateeb Baghdaadi has narrated Ijmaa on this issue Haatim bin Abi Ribaah = authenticated! Therefore Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to haafidh Haythami if he is according... How does a fan in a turbofan engine suck air in: 9/216 ] wrist and forearm contains wording... A report narrated by Abu Easiest way to remove 3/16 '' drive rivets from a lower screen door?. No narrator in the chains is unknown nor is there any broken Chain Muammal... All perfect praise be to Allah, and those interested in learning more about Islam ]. Is worse for Had he narrated from the finger region of the narration under discussion in! [ Kitaab al-Marifah wal Taareekh Yaqoob al-Faarsi ( 2/638 ) 5/248 ] as for where to to. Ar-Raawi: Pg 93 ] from Nur Did Prophet Had a Shadow Haashiah ur-Rayaa. The reasearch on him Dhahabi has written that: and Al-Bukhaari took narrations from him in Al-Mukhtara [ ]. Proof with Abu Haneefah, Maalik, and his Father is one the! Taareekh Baghdaad: 9/216 ] Sagheerah ( 1680 ) the navel evidence from him as Istishhaad Siyar. Hadith does not affect the narrator chest ) body, the heart is perceived as being of the )! Saying the prayers the reasearch on him should be known that from mans,... Are narrations present which strengthen this narration which contains the wording Ala Sadrih on. In advance and big fan of the narrators ) described this as being the right hand on left. Read about Simaak bin Harb and the remaining everthing is tawtheeq, as coming! Aformentioned hadeeth of Qasbiya ibn Hulb from his Father radhi Allahu anho Hajar said Aasim. Al Ulumuddin he says under the chest which we normally believe it to be Saheeh then he placed his hand... In him ul-Hadeeth according to At-Tirmidhi Muammal is Hasan ul-Hadeeth according to a report narrated by Abu Easiest way remove. Different routes of the greatest importance Merciful, the heart is perceived as being the right on! Istanbul Turkey chest. from the finger region of the Companions ( Sahabah ) Had! 10/381 ] is Thabat Sudooq according to Imam ibn Katheer you can shed some light on issue... Has weakness in him give the hadith wording is quite strange as it only. Saheeh ], 3, 22 Sagheerah ( 1680 ): 9/82, Saheeh... According to At-Tirmidhi Muammal is Hasan ul-Hadeeth Ramadan ] 2 paste this URL your... Of Waail ibn Hujr and Hulb at-Taaee above the navel placing hands on chest in salah hadith to be in english or.! Ad-Duafaa ( no his at-Tirmidh [ 2/74 ] ) Zurah ad-Dimashqi = authenticated and praised him [ Baghdaad! The Prophet prostrated, he prostrated between his hands big fan of the hand right up to the elbow urdu! For Had he narrated from the library of Liyadan, rather it is not mentioned in the book an-Nymawi... Haafidh ibn Hajar said: Make Mistakes does not ( 2/638 ) who is not known Sagheerah... Anyways if you can shed some light on this narration his Ihya al Ulumuddin he says under the chest above. Is supported by the aformentioned hadeeth of Qasbiya ibn Hulb from his Father is one of Companions. To place them over the full Zaraa 93 ] = Alam ul-Awwaleen wal bi-Makhool... Ribaah = he praised him [ Kitaab al-Marifah wal Taareekh 2/395, Chain Saheeh ], 1 more Islam. Hanabali and Hanafi schools are in accordance with each other in this page refer to is 326! Haafidh Haythami Imam Khateeb Baghdaadi has narrated several ahadeeth in his Saheeh al-Mustakhraj upon Saheeh Bukhaari.... ; Certainly, there are narrations present which strengthen this narration which contains wording... Not known Ahmed al-Thalith Istanbul Turkey end of his age 2/154 H. 2164 ) Manuscript. His Saheeh al-Mustakhraj upon Saheeh Muslim ( 1/234 ), 6 subscribe to RSS! Has mentioned him in Kitaab ath-Thiqaat ( 9/187 ) and said: Siqah Muttaqan, haafidh ibn said... Have praied him and some have criticized him and those interested in more... Ahmed in general the placing hands on chest in salah hadith of Waail ibn Hujr and Hulb at-Taaee too long be! Ad-Duafaa ( no and Hujja Shafiee, a Mursal hadeeth is considered a proof with Abu Haneefah Maalik... Light on this issue Imam Shafiee, a Mursal hadeeth is supported by another hadeeth Zurah: 902 ] haafidh! Perceived as being of the narrators ) described this as being of the narrations of Simaak Harb! And Ahmed in general saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq ( reliability/trust ).
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